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Islamic Bioethics: The Interplay of Islam and the West
- Conference date: 24-25 Jun 2012
- Location: Georgetown University, School of Foreign Service in Qatar, Education City, Al Luqta St, Ar-Rayyan, Doha, Qatar
- Volume number: 2012
- Published: 01 June 2012
17
results
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An Outline of the Islamic Maqasidi/Purpose-Based Approach
By Jasser AudaAbstract This paper explains the reasoning methodology generally utilized for an Islamic approach to “new” questions in bioethics. It is an approach based on maqasid al-Shariah (sing. maqsid) which are the purposes, objectives, principles, and ends of the Islamic jurisprudence. The paper explains various maqasid definitions, structures, dimensions, and outlines how they are integrated in the Islamic ethical approach. A few Read More
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Interface between Law and Ethics in Islamic Bioethics: the Boundaries of Nonmaleficence in the Islamic Law of Paternity
More LessAbstract Refraining from intentional harm has been one of the fundamental principles of medical ethics. It can be traced to the beginning of the medical profession, as epitomized in the Hippocratic Oath and other classical texts on medical practice. In modern bioethics theory, both beneficence and nonmaleficence are listed among the basic principles guiding moral evaluation of concrete bioethical problems. Bioethi Read More
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An Islamic ‘recipe’ for the virus of ‘Western modernity’: Muslim religious scholars on AIDS
More LessAbstract Contemporary Islamic bioethics is generally characterized by a friendly relationship with biomedical technology which is usually seen as one of the good fruits of Western modernity. Muslim religious scholars usually hailed this technology and further acknowledged and endorsed, within specific limits, its public benefits in the fields of medical treatment and healthcare. However, contributions of Muslim religious sch Read More
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Fiqh Councils & Health Policy Actors: Gaps in the Applied Islamic Bioethics Discourse around Vaccines with Porcine Components
By Aasim PadelaAbstract During a 1995 meeting of the Islamic Organization for Medical Sciences [IOMS] medical experts and Islamic jurists deliberated on “Judically (sic) Prohibited and Impure Substances in Foodstuffs and Drugs.” The seminar resulted in the religious declaration that “gelatin formed as a result of transformation…of a judicially impure animal (e.g. pig)…is permissible to (consume).” This verdict was disseminated to health policy s Read More
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Human Health in World Religions and the Need to Establish an International Religious Organization for Bioethics
More Lessفي هذا البحث دراسة عن صحة الإنسان في الأديان المختلفة موضحين نقاط التشابه و الاختلاف في مواقف الأديان من الإنسان و صحته ، و قد لاحظنا اتفاق الديانات التوحيدية حول عدد كبير من القضايا المرتبطة بالأخلاق الحيوية. فالقرابة الدينية التي تجمع الديانات التوحيدية وحّدت رؤيتها تجاه الحياة الإنسانية ، و قيمة الإنسان في هذه الحياة ، و ضرورة الحفاظ عليها ، و تقديم حلول لمشاكل الإنسان الصحية التي لا تتعارض مع وجهة النظر الدينية في طبيعة الإنسان و علاقته بالخلق و الخالق، كما يجب أن لا تتعارض أيضا مع الأخلاقيات التي Read More
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The Ensoulment Debates Then and Now: Aristotelian, Thomist and Islamic Interfaith and Cross-Disciplinary Discourses
By Alan WeberAbstract International bioethicists and theologians have been grappling since 1978–when Louise Brown became the first viable In Vitro Fertilized birth–with the meaning of the human. The birth in 1996 of Dolly the Sheep, the first mammal cloned from an adult somatic cell, further accelerated debate on a number of related issues including the ethics of human stem cell research and cloning, the moral status of embryos, the dig Read More
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Regulating novel methods of reproduction: Womb transplantation and Islamic Bioethics
More LessAbstract As scientific progress in the realm of assisted reproduction and biotechnology continues to race ahead, the next revolutionary breakthrough on the horizon is the prospect of womb transplantation. Fertility doctors around the world are researching how to attain the first human pregnancy following a womb transplant. The world’s first human womb transplant was first attempted in Saudi Arabia in 2000 wi Read More
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Symbolic Pluriformity in ‘Religion and Science’: Islam, Environmentalism, and Medical Ethics
By Willem DreesAbstract What is presented as discussions on religious faith in relation to science is often as much a podium for disagreements within religious traditions. As an example, in the United States controversies over evolution are primarily controversies among various attitudes within American protestant Christianity. In this context, ‘evolution’ has become a symbolic issue, with various steps removed from the science involved. Read More
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Contemporary Western Bioethics Philosophy Compared With The Islamic Perspective
More LessAbstract Contemporary western bioethics is based on two predominant philosophical theories and their off shoots, viz 1-Utilitarianism:(utilis=useful) is an ethical theory holding that the proper course of action is the one that maximizes the overall happiness, first expounded by Jeremy Bentham (1748-1832) and expanded by his disciple John Stuart Mill (1806-1873) with many offshoots e.g. rule utilitarianism, act utilitarianism. The Read More
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Global Bioethics: Transnational Experiences
More LessAbstract In 1970, Van Rensselaer Potter was the first to the use the term ‘bioethics’ in a publication to advocate a new discipline needed to address the basic problems of human flourishing. In his early publications, Potter conceptualized bioethics as a bridge. First, it is a bridge between the present and the future; because of growing concerns about the future and the need to make sure that humankind will survive, bioethics Read More
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Organ Transplantation in Saudi Arabia
More LessAbstract The achievements of the organ transplantation program in Saudi Arabia during the year 2011 reflected the progressive success in the number of organ donations and transplantations, but with escalating numbers of end stage organ failure patients awaiting transplantation. The organ failure census during 2011 showed more than 12,500 patients are on dialysis in 178 hospitals in the Kingdom of Saudi Arabia (KSA Read More
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Does it make sense to speak of an "Islamic Bioethics"? Some lessons from the organ transplant controversy in Egypt
More LessAbstract Why has Egypt, a pioneer of organ transplantation, been reluctant to pass a national organ transplant law for more than three decades? The talk will be based on Sherine Hamdy's newly released book, Our Bodies Belong to God: Organ Transplants, Islam, and the Struggle for Human Dignity in Egypt (2012) which analyzes the national debate over organ transplantation in Egypt as it has unfolded during a time of major Read More
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Islamic bioethics’, religious authority and modernity: anthropological comments on Shi‘i responses to assisted conception in Lebanon
More LessAbstract Through ethnography of Islamic legal debates over assisted reproduction in Lebanon, this paper reaffirms the need to place discussions of ‘Islamic bioethics’ within particular intellectual, social and political contexts. ‘Islamic bioethics’, as most commonly employed in academic discourse at least, serves as a term of art for Islamic legal (fiqhi) discussions of biomedical ethical issues. Such discussions in the first place are, in Read More
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A Muslim Clinical Ethics Consultant in the Western Healthcare System: Experience and Challenges
More LessAbstract Clinical ethics consultation is defined as a service provided by an individual or a group to help patients, families and healthcare providers, to address uncertainty or conflict regarding value-laden issues that emerge in healthcare. Currently, in many Western societies, healthcare providers and patient populations increasingly come from diverse religious and cultural backgrounds. In this situation, the practitioner a Read More
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Stem Cell Research from an Islamic Perspective
By Raafat Osmanالخلايا الجذعية هي خلايا تنشأ ساعة تلقيح البييضة بالحيوان المنوي، وإجراء التجارب والأبحاث على الخلايا الجذعية من أهم التجارب والأبحاث التي يعلق عليها العلماء آمالاً كباراً في التوصل إلى علاج أمراض لازالت مستعصية على العلاج. والذين يعارضون هذه التجارب يطبقون مفهوم الكرامة الإنسانية على البذرة الأولى، وهي البييضة الملقحة بالحيوان المنوي سواء كانت هذه البذرة داخل رحم المرأة أو خارجه، ويقولون إنه يجب أن ينظر إلى هذه البذرة على أنها فرد بشري له جميع مورثات الكرامة الإنسانية، ومادامت فرداً بشرياً فلا Read More
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Biomedical Ethics: an Islamically Approved Human Enterprise?
More Lessيقوم هذا البحث على فكرة إعمار الأرض بيد الإنسان، وأنه المسئول عن وضع البرامج والمناهج وتطويرها حتى الأخلاقيات بما يتفق والطبيعة الإعمارية بحيث لا يضار الإنسان بعلمه، ولا يحرم الإنسان من نتاج بحثه. أما الدين فهو شرع الله للإنسان يهديه إلى معرفة ما يعجز عن الوصول إليه إلا عن طريق الوحي من أمور الغيب والتكاليف العبادية، ويثبّته على الحق الذي أراه الله عند طريق الاجتهاد، ويبارك له خطوه في كل ابتكار يعود بالنفع على الإنسان مادياً ومعنوياً. وإذا كانت التقنيات الطبية والحيوية قد بلغت تقدماً مذهلاً يكاد يكشف أ Read More
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